Hong Kong is a city that has always been at the ‘Frontier’ to face a particular ‘Battle’ – the lack of inhabitable space and its consequential spatial complexity.
Considering the city?s density and issues of privacy and intimacy, Hong Kong can be seen as an urban laboratory for future compact cities. The point of departure is to explore the scale and scope of the hyper-densified and complicated area as alternative dimensions in the urban fabric – Sham Shui Po.
Sham Shui Po has been labelled as one of the poorest districts in HK. The area and its hyper-dense apartment typologies developed in Hong Kong since the 1950?s-focusing on how life unfolds inside. It is compact, complex, complicated, yet highly diversified. It has a high mix of inhabitants, ranging from grassroot locals, mainland immigrants, Southeast Asian groups, to many other ethnic groups. In this hybrid community, people have conceived countless ways to deal with the constraints and parameters. Their adaptation starts from spatial poverty, then shifts to spatial negotiation and re-interpretation, finally generates spatial diversity and re-invention. The many spatial surgeries we found in this unique urban scene is innovative and imaginative.
Part of the exercise was to map and convey the habitual infrastructures of the inhabitants’ lives – based on the theme of spatial poverty and spatial diversity. Through revealing all these hidden spatial agenda to a larger scale of social infrastructures and developing new typologies for spatial adaptation, this piece of work aims to demonstrate how the Hong Kong-ers have always turned the physical limitations into inspirational spatial inventions. This endurance and turnover, we call it ‘Verso’ (反客為主).
香港一直都處於一個特定「戰場」的「前線」之上--缺乏生活空間及其引申的複雜社會現象。
基於其城市密度及緊密的空間,香港被視為未來高密度城市的實驗室。是次探索的是高密度、複雜、城市肌理中的異度次元--深水?。
深水?被標籤為香港最貧困的地區,50年代起開始發展密集的住宅,是一個緊湊、複雜、高度多元化的地區。這裡混合了本土基層、內地移民、東南亞族群及許多其他民族。人們孕育了無數方法來面對限制,由空間貧窮開始,演變出空間的重新演繹,最終產生空間的再創造。
由空間貧窮到空間多元,這作品展示出香港人如何將空間限制轉化為具啟發性的空間發明,我們稱之為「反客為主」。
三十六計之「反客為主」: 「為人驅使者為奴,為人尊處者為客,不能立足者為暫客,能立足者為久客,客久而不能主事者為賤客,能主事則可漸握機要,而為主矣。」